Showing posts with label Immigration. Show all posts
Showing posts with label Immigration. Show all posts

Saturday, January 29, 2011

Stone Mason or Turnpiker?

Stone masonry has a long history in America. As a natural resource, stone was quickly utilized to mark boundaries, keep in livestock, and line roadways. It was also a natural extension of skill as immigrants from Ireland increased in number. The Bluegrass region of Kentucky is a well known international example of stone masonry. With a landscape infused with natural limestone, Kentucky pioneers were quick to realize a practical use for the stones serving as obstacles for their plows.

When stone masonry is referenced as a trade of the 19th century, it is often referring to the unique skill of building dry stone or mortarless rock walls/fences. This talent or skill was a direct inheritance from our Irish/Scottish/British ancestors. Dry stone masonry requires a more highly detailed and precise skill that results in a lasting and durable structure with no cement or mortar to aid in stability. For those of you with "stone mason" listed as the occupation of your ancestor in the census, there are high odds that this was the kind of stone mason they were describing. Prior to and just after the surge in railroad construction, this was the highest demand for labor associated with transportation.
   

Plantation style fence with thicker cut stones,
especially at the base.
However, stone fence construction had structural phases that you should be aware of. In the the first phase of dry stone fence construction, from the 18th to the mid-19th centuries, a true, solid, interlocking construction was used. This type of construction is referred to as a Plantation fence. The Plantation fence was used more among farmers on their own property to display boundary lines and corral livestock. The difference can be seen more after describing the next phase, but the solid nature of construction, that involved rock spanning the entire width of the wall, meant longer structural durability. Not all of the rock spanned the width, but after the tie rocks across, the shorter rocks were at least long enough to overlap the others to provide an interlocking type of construction. 
Overhead view of a Turnpike fence.
Notice the void of sinkage in the center.

The next phase of the construction was begun in the early 19th century with the birth of the turnpike roads. These company maintained roads were lined with dry stone fences to prevent bypass of the turnpike collection houses or toll houses(often also built out of stone), prevent livestock from wondering into the roads, and as visual dressing or proof of the maintenance that justified the fees to travellers. This type of construction was not as stable and involved an outer lining of solid stone, with the inner void filled by spall or filler in the form of tiny pieces of stone. Many of the remaining stone fences seen in Kentucky are along roadways and are often turnpike fences. This is also the time period that allowed a stone mason's occupation to be reported differently on the census. In fact, it could be conjectured that this alternate term, "turnpiker", was also a way to differentiate between a true stone mason, and a laborer who was on the turnpike building teams. These teams were headed by true stone masons, but in order to speed up production, many workers were needed as assistants and haulers. In fact, this is where the use of slaves came into frequency. Growing up, I always heard the stone fences referred to as "slave walls" because it was believed that the slaves built them. This is partially true. Slaves were a huge part of the production process. However, most were used in the quarrying and hauling of the stone. Some were allowed to assist closely and learned the trade for use after slavery, but by then the demand for construction had dropped considerably.

20th century stone fence built with mortar
and accented by a castle capstone motif.
 The post Civil War era of stone masonry marked another transition. Not only were the former slaves, who assisted in previous fence building, now allowed to take on the trade as stone masons, but with a dwindling generation that no longer had as many skilled stone masons, mortar was employed to stabilize construction. Larger stones were often used with this method to speed up production and experiment with artistic elements. This type of construction was highly favored during the late 19th and early to mid 20th centuries when aesthetics became even more important as the horse industry adopted a more lavish lifestyle.

As the snow begins to melt and the temperatures rise a bit, this is the best time of year to examine these agrarian works of art. It has been noted that even though the stone fences in the Bluegrass region are numerous, only 5% of the original number still stand. However, there are a few misconceptions about these fences that are also worth noting.
  
Cross section of Plantation style fence.
On previous Cox family land in Pendleton County.
Most people outside of Kentucky are only aware of the stone fences in the Central Kentucky region. While the majority of preserved fences are in the areas that include Fayette, Bourbon, Woodford Scott and Franklin counties, there many more examples spread throughout the surrounding regions. My 4th great grandfather, Samuel Cox, of Pendleton County Kentucky (1 county south of the Ohio River) was listed as a stone mason in the early half of the 19th century. Records indicate he took on an apprentice, John Dean in 1829 for four years as a "stoneman". In the 1830 census, Samuel is also listed as having two free black males in his household. This would be consistent with not only farming labor, but also hauling/quarrying help when building stone fences. Samuel was a large landowner in his own right, and I would guess that his income was not purely based on stone masonry. There is evidence that he did pass this skill on to his sons, even though they chose to focus more on farming and left the stone mason trade altogether rather quickly. The evidence I speak of is the remnants of thick stone walls surrounding various parcels of Cox property - some built after Samuel died in 1857.

Creek bed in Pendleton County.
 Another interesting thing to point out when exploring the remaining fences is the importance of where they found the stone for construction. In the northern areas, such as Pendleton County, the rock is not only heavily on the surface due to the rolling nature of the topography, but the streams are compacted sources of rock. In the central Bluegrass region, the rock was often quarried from the gentle hills that dotted the landscape. One of the most interesting features of a former turnpike is the small quarries that can be found at intervals along the road. These can easily be identified by crescent shaped places that have been dug out of small hills. In many cases, the place has been left untouched except for cattle who often gather there for a cooler space that often contains water in the basin area. 

Limestone permeating the fields of Pendleton County.

Limestone layering just under the surface in Scott County.
For further reading I strongly recommend Rock Fences of the Bluegrass by Carolyn Murray-Wooley and Karl Ratz (1992). This is the most detailed history of the stone fence industry in Kentucky from its earliest beginnings. Another fantastic feature about this title is the appendix in the back that includes 34 pages of registered stone masons in Kentucky. Their are two lists, one listing Black stone masons, and one listing White. Each name is followed by their year of birth, location of birth, residence county and date working. A copy of this book can be purchased through the Dry Stone Conservancy web site, along with other related titles. This web site is also a great place to continue your research as the organization not only seeks to preserve and repair remaining stone fences, but also promote the perpetuation of this skill among modern artisans.

A fascinating subject that sheds more light on the occupation of our ancestors!
CD 1/29/11

Saturday, November 20, 2010

Wedding Déjà vu? Sort of....

Among the photographic heirlooms passed down from my Great Grandmother Nellie Cox Beyersdoerfer is this wedding portrait of my Great Great Aunt, Ada Beyersdoerfer Mueller. The first time I opened its folded enclosure I giggled - a lot. Despite the beautiful details in the photo's clarity, that veil looks like a lace monster that completely swallowed her head!

Beyond the giggle factor, I really do love this photo for its family historic purpose and beauty. As a farming family of little wealth, this formal portrait is the only one we have from the Beyersdoerfer side. Despite the birth of many girls, I haven't seen any other wedding portraits. (For those of you keeping track, Ada was Anna's sister from the Looking at Anna post)

As a special treat, a few years ago as I was studying the photo closer, I looked behind it, and found the wedding invitation perfectly preserved behind the happy couple!

The invitation reads:
Mr. and Mrs. John Beyersdoerfer request the honor of your presence at the marriage of their daughter Ada to Mr. Henry E. Mueller. Wednesday, the Twenty-seventh of September, nineteen hundred and twenty-two at eight o'clock A.M. St. Boniface Church, Northside, Cincinnati, O.

I grew up in Cincinnati, over on the west side, well above Northside geographically, but travelled through that city often on my backroads way to the University of Cincinnati as a college student. I had never seen this church from the main road down the center of town, but it was always on my radar to hunt down someday. When our family moved to Kentucky about 15 years ago, I still had this church on my to-do list, but it was far down the list, and I honestly doubted if I would ever get around to it.....until....

One of my younger cousins on my Dad's side of the family, still in Cincinnati, chose this same church as his wedding site just a few weeks ago. When I read where the wedding was to take place, I was thrilled! For the privacy of the living, I will not name names, but I will include some photos from my attendance....it turned out to be a stunningly beautiful church inside!! To attend the wedding of a cousin from Dad's side, while trying to imagine the 1922 wedding of an aunt from my Mom's side.....quite the Déjà vu moment!

Ok, that's sort of how it happened.....here's a tip....make sure you research places BEFORE you attend the events! I was wallowing in that family history moment, "documenting" the past and present with loads of photos. The photos were of course valuable for documenting the current family event, but after returning home, I remembered a conversation my Mother and I had while I was snapping photos outside.....we both thought the building didn't look too old....perhaps turn of the 20th century, but no older. So a quick Google search brought me to the official church website.

Turns out, the congregation dates back to 1853, but after several buildings, the current building dates from 1927. Ironically, my Mueller relatives got married the year after the congregation purchased this land in 1921 on the corner of Chase and Pitts Avenues, but they must have held their ceremony at the former building at the corners of Blue Rock and Lakerman Sts since this newer building was not yet constructed. Which means, I still need to go traipsing through Northside again to see if that older building still exists, so it returns to my to-do list.

As a post script of sorts, I was reading the church's official history, and it turned out to be more significant than I realized. Apparently, the first congregation was begun to accommodate the influx of Irish immigrants that were filling the surrounding Cincinnati areas very quickly. When the influx of German Catholics rapidly rose to match the numbers of local Irish Catholics, the congregation decided to split - ethnically. The Irish congregants split off to form St. Patricks and the Germans stayed to maintain St. Boniface. Which, of course, fits my German lineage on Mom's side.....the Mueller/Beyersdoerfer clan was part of the German half that kept St. Boniface. Ironically, the two halves that split reunited in 1991 under the St. Boniface parish due to dwindling numbers in both groups. That link above to the history of St. Boniface has a great slide show from the early days at the bottom of the page.

So, without further ado, here are some photos of the current St. Boniface church built in 1927:

CD
11/20/10

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